Hi minimus. Yes know that the WT has collected money since its
beginning, but they classify such as donations rather than proceeds from
sales.
minimus and Rocketman123, some of the WT's Kingdom Ministry issues and/or Kingdom Service issues say (in answer to questions) that when offering the WT literature JWs may give them away at no charge if the JWs discern that the person is sincere in asking for the literature and in not having the money to donate for them. The WT has to (I think) handle matters that way rather than truly sell the products, since the WT is registered as a tax-exempt nonprofit instead of as a for-profit. As a result, while engaged in field service I sometimes handed out WT literature at no charge and without donating my own money to compensate for not receiving a donation/contribution from the householder, except that when I obtained the WT literature in the KH I made a donation for it.
In later years (starting in the 1990s?) the WT stopped asking for specified donation amounts for products, including at the KH literature and magazine counters. They also instructed the JWs to stop asking for such while in field service, though to inform the householders that the work is supported by voluntary donations and to ask the people if they would like to make such a donation. Furthermore when we asked them if they wanted to make such a donation we informed them (at least some times) that making such a donation was not a requirement for receiving the literature. Years after I stopped going out in field service the JWs entirely stopped asking for donations from the public, offering the literature free of charge. However, maybe the WT expects individual JWs to make donations for the literature that is given away free of charge.
Rocketman123, I agree with you that the WT had been operating using a business model, at least (and especially) since the time of Rutherford until the time that they stopped asking a specified donation amount. But I don't believe they have entirely been operating from a business model after the time they stopped asking for specific donation amounts, and especially after they stopped asking for donations from the public.
minimus, corporations classified as nonprofits are allowed to receive
donations including cash donations in exchange for handing out printed
literature and other items. Since they are registered as a nonprofit I
didn't think the word "commercialized" could be correctly applied them, since I thought the word "commercialized" can only be applied to for-profit entities. After reading posts in reply to my post I looked up on the internet the word "commercialized' in reference to nonprofits and I discovered that the the term can applied to them also. As a result I now believe that the WT, despite being registered as a nonprofit, is commercialized. I also know that the WT is listed in the wills of a number of people and that as a result the WT has obtained shares of stocks and mutual funds, and other assets from a number of people, probably even including shares of stock in companies which make weapons for the military.
I got baptized in my mid-teens and I was raised as a JW from infancy. While I was contemplating whether or not to get baptized I knew that many non-JWs consider the JW religion to be a cult. I asked myself 'is it a cult?'. I knew even then that the religion is very controlling, that its governing body claimed to be anointed of Jehovah God, that the WT claims its governing body receives a measure of holy spirit, and that in some (not clearly specified) way it claims to be directed by Jehovah. I also knew what the scripture in Deuteronomy says of the definition of a false prophet. I knew that the WT made false predictions (including being wrong about the significance of the year 1975) and that they have changed numerous doctrines of theirs. But I also knew that the WT (and its governing body) did not, unlike the top leadership of the LDS (Mormon) church and unlike the claim of Mohammed to have received a revelation from Allah by way of the angel Gabriel, claim to have a received a revelation from Jehovah. Since they did not claim to receive any revelations for God, then technically they had not spoken in the name of the god in the sense of being a prophet (or claiming to be a prophet) of the god - despite coming extremely close to such. I accepted the WT's narrow definition of the word "prophet" and their narrow definition of the word "cult". Using those narrow definitions I thus agreed with them that they are not a cult (though they have some characteristics of cults) and not a prophet and not a false prophet, despite their failed predictions and changed doctrinal teachings, and despite their being extremely controlling - including their labeling as apostate the JWs who openly disagree with them and including their disfellowshipping such JWs. I still believe that they are not technically a cult, except that they became virtually a cult after they said the governing body and only the governing body is the faithful and discreet slave.
For example, the WT and/or it's governing body never said (at least during my lifetime) something like the following. "The Lord Jehovah God spoke to us audibly (or in a vision) the following. 'Proclaim unto my people, my chosen witnesses the following. "The Lord Jehovah Gods says ... " ' ".
Though the WT nonprofit non-prophetic corporation is wealthy (and even profitable, despite being registered as a nonprofit or as not for profit), I need evidence that it's governing body (or some others in the corporation) are making a financial profit from the corporation and/or have obtained wealth from it. I agree that Rutherford did obtain person use of substantial wealth from the WT, if not actually obtained wealth from the WT. For example, his use of the Beth-sarim house and the expensive cars are personal use of wealth, even if the WT owned those assets instead of Rutherford. In fact Rutherford would likely benefit more by having the WT own those assets while letting Rutherford use them, than paying those assets to Rutherford as income to Rutherford. That is because if they were paid to Rutherford, then Rutherford would likely have to pay taxes on the income and he wouldn't be able to obtain as many tax deductions on the expenses of those items.
The books in the Rich Dad Poor Dad series urge people to start their own business in part because of the greatly increased tax benefits one can get by doing so. When conducting their business they can travel (at company expense), and drive a car (at company expense), and use a home (at company expense if they work from the home), with the business claiming a tax deduction for each of those items/categories and without the business person having to claim personal incomes for those items. At least such is one of the impressions I got from those books. Also corporate effective tax rates tend to be much lower than those for personal income taxes on wage/salary earnings of high income people. The WT has no income tax (at least not in general, but I read they now have to pay some tax to some government entity or entities).